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If you find reading the Bible difficult or frustrating at times, or just want to learn more, then this course is for you.
The site gives three ways to see how the Bible message can make sense of our lives. It asks what’s so special about the Bible? There is much evidence that the Bible is a message from a power much greater and wiser than ourselves. It contains:
Accurate, clear and precise predictions … A law ahead of its time … Archaeological discoveries
The aim is to equip you with the skills required to understand Bible teachings for yourself and benefit from a new appreciation of the Bible. Whether you are already familiar with the Bible or are new to reading it, this course will provide you with plenty of new information and the desire to begin reading it more effectively.
1. Read a chapter a day · A 52-week reading plan with a difference · Week 1 – A taster showing that the Bible is relevant to us · Weeks 2 to 7 – A basic plan looking at the life of Jesus Christ, the first-century church and what they believed · Weeks 8 to 52 – An in-depth look at the Bible message.
2. Choose a chapter
· You choose which chapter to read from the plan
· A log in will help guide you each day
·A plan for daily reading and resource type
· Free literature available to order
3. Look at themes
· Choose your theme or subject · You can also choose how to use the site resources · Lots of other useful Biblical information
Christadelphians aim to read the Bible every day. For the past 150 years we have used a reading plan (The Bible Companion) that takes us through the whole Bible each year. By following The Bible Companion readers work their way through the Old Testament once and the New Testament twice in a single calendar year.
Use our Bible readings section below to keep up on your daily study of God’s word.
51And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.2Or if a soul touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.5And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:6And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.8And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:9And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.10And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.11But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.12Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.13And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.14And the LORD spake unto Moses, saying,15If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.16And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.17And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.18And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.19It is a trespass offering: he hath certainly trespassed against the LORD.
61And the LORD spake unto Moses, saying,2If a soul sin, and commit a trespass against the LORD, and lie unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;3Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.6And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:7And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.8And the LORD spake unto Moses, saying,9Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.10And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.11And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.12And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.13The fire shall ever be burning upon the altar; it shall never go out.14And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.15And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savor, even the memorial of it, unto the LORD.16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.17It shall not be baked with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.18All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.19And the LORD spake unto Moses, saying,20This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.21In a pan it shall be made with oil; and when it is baked, thou shalt bring it in: and the baked pieces of the meat offering shalt thou offer for a sweet savor unto the LORD.22And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.23For every meat offering for the priest shall be wholly burnt: it shall not be eaten.24And the LORD spake unto Moses, saying,25Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.26The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.27Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.28But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brazen pot, it shall be both scoured, and rinsed in water.29All the males among the priests shall eat thereof: it is most holy.30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
1051O give thanks unto the LORD; call upon his name: make known his deeds among the people.2Sing unto him, sing psalms unto him: talk ye of all his wondrous works.3Glory ye in his holy name: let the heart of them rejoice that seek the LORD.4Seek the LORD, and his strength: seek his face evermore.5Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;6O ye seed of Abraham his servant, ye children of Jacob his chosen.7He is the LORD our God: his judgments are in all the earth.8He hath remembered his covenant for ever, the word which he commanded to a thousand generations.9Which covenant he made with Abraham, and his oath unto Isaac;10And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:11Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:12When they were but a few men in number; yea, very few, and strangers in it.13When they went from one nation to another, from one kingdom to another people;14He suffered no man to do them wrong: yea, he reproved kings for their sakes;15Saying, Touch not mine anointed, and do my prophets no harm.16Moreover he called for a famine upon the land: he brake the whole staff of bread.17He sent a man before them, even Joseph, who was sold for a servant:18Whose feet they hurt with fetters: he was laid in iron:19Until the time that his word came: the word of the LORD tried him.20The king sent and loosed him; even the ruler of the people, and let him go free.21He made him lord of his house, and ruler of all his substance:22To bind his princes at his pleasure; and teach his senators wisdom.23Israel also came into Egypt; and Jacob sojourned in the land of Ham.24And he increased his people greatly; and made them stronger than their enemies.25He turned their heart to hate his people, to deal subtilly with his servants.26He sent Moses his servant; and Aaron whom he had chosen.27They shewed his signs among them, and wonders in the land of Ham.28He sent darkness, and made it dark; and they rebelled not against his word.29He turned their waters into blood, and slew their fish.30Their land brought forth frogs in abundance, in the chambers of their kings.31He spake, and there came divers sorts of flies, and lice in all their coasts.32He gave them hail for rain, and flaming fire in their land.33He smote their vines also and their fig trees; and brake the trees of their coasts.34He spake, and the locusts came, and caterpillers, and that without number,35And did eat up all the herbs in their land, and devoured the fruit of their ground.36He smote also all the firstborn in their land, the chief of all their strength.37He brought them forth also with silver and gold: and there was not one feeble person among their tribes.38Egypt was glad when they departed: for the fear of them fell upon them.39He spread a cloud for a covering; and fire to give light in the night.40The people asked, and he brought quails, and satisfied them with the bread of heaven.41He opened the rock, and the waters gushed out; they ran in the dry places like a river.42For he remembered his holy promise, and Abraham his servant.43And he brought forth his people with joy, and his chosen with gladness:44And gave them the lands of the heathen: and they inherited the labour of the people;45That they might observe his statutes, and keep his laws. Praise ye the LORD.
141Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.5I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.10There are, it may be, so many kinds of voices in the world, and none of them is without signification.11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?17For thou verily givest thanks well, but the other is not edified.18I thank my God, I speak with tongues more than ye all:19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.29Let the prophets speak two or three, and let the other judge.30If any thing be revealed to another that sitteth by, let the first hold his peace.31For ye may all prophesy one by one, that all may learn, and all may be comforted.32And the spirits of the prophets are subject to the prophets.33For God is not the author of confusion, but of peace, as in all churches of the saints.34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.36What? came the word of God out from you? or came it unto you only?37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.38But if any man be ignorant, let him be ignorant.39Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.40Let all things be done decently and in order.
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